| 2009 |
Stirling |
The absolute and the the relative of freemasonary |
| 2008 |
Pisek |
How may the chain of Catena be strengthened for the future? |
| 2007 |
Perpignan |
Can Freemasonary appeal to young people? |
| 2006 |
Munich |
How can Freemasonary contribute to world peace? |
| 2005 |
Wien |
Is Freemasonary a philosophy? |
| 2004 |
Stirling |
Freemasonary between tradition and growth |
| 2003 |
Prag |
Silence |
| 2002 |
Marseille |
Freemasonary´s responsibility in society |
| 2001 |
Karlsruhe |
Initiation as the center of Masonic work |
| 2000 |
Neusiedl |
What does Catena mean to you and what do you expect from it? |
| 1999 |
Harrogate |
How may we create a greater interest in Masonic knowledge for our members? |
| 1998 |
Napoli |
The symbolism of the solstices |
| 1997 |
Sao Paolo |
A Mason - born or made? |
| 1996 |
Hamburg |
How does Masonic Teaching guide you in the profane world? |
| 1995 |
Miami |
The voyage - The Initiate's Path to inner self transformation |
| 1994 |
Epe (NL) |
Can Freemasonry remain unchanged in the world of today? |
| 1993 |
Vienna |
How does Freemasonry differ from all other organisations? |
| 1992 |
London |
The art of listening and the voice of silence |
| 1991 |
Riccione |
Masonic Ritual as a guideline in daily life |
| 1990 |
Bernried |
The symbolism of the initiation rituals |
| 1989 |
Noordwijk |
Freemasonary´s contribution to an united Europe |
| 1988 |
Baden-Wien |
Theory and practice in Freemasonary |
| 1987 |
Harrogate |
Liberty and discipline in Freemasonary |
| 1986 |
Florenz |
The esoteric roots of mixed Masonry |
| 1985 |
Seeheim |
Freemasonaryand the path of peace |
| 1984 |
Mailand |
How can the public be made aware of Freemasonry? |
| 1983 |
Maastricht |
Of free and good report |
| 1982 |
Stockholm |
Freemasonry and the Zeitgeist |
| 1981 |
Edinburgh |
The maning of ritual in Freemasonry |
| 1980 |
Hamburg |
Freemasonry and religion |